Skip to main content

Spiritual Levels & Practices (Tentative – Private Reference)

 Level 3 – Foundation

  • Daily: Qur’an 50 verses (Arabic → heart, English → mind)

  • Daily duas & ziarats

  • Dhikr 1x daily

  • Focus: Heart awakening; input only


Level 4 – Reflection

  • Weekly readings:

    • Tafsir 45 min/week

    • Nahjul Fasaha 10 min/week

    • Nahjul Balagha 10 min/week

    • Sahifa 10 min/week

    • Risalat al-Huquq 15 min/week

  • No writing

  • Focus: Absorption & moral consciousness


Level 5 – Heart Awakening

  • Daily: Dhikr of Names of Allah 15 min, reflection 2–3 min

  • Weekly reflection: Tafsir, Nahjul Fasaha/Balagha, Sahifa, Risalat al-Huquq

  • Focus: Heart-centered anchoring, preparation for writing


Level 6 – Writing & Integration

  • Daily/Weekly:

    • Written Names of Allah (build 15 levels/week)

    • Written Tafsir (including creation & astronomy verses)

    • Written Nahjul Fasaha, Balagha, Sahifa, Risalat al-Huquq

  • Focus: Mind + heart aligned; spiritual nutrition expressed


Level 7 – Stability & Abjad Checking

  • Abjad & verse checking begins

  • Level 6 writing & dhikr stabilized

  • Focus: Full integration; vertical ascent maintained


Notes:

  • Tentative; for private understanding only

  • Practices gradually deepen from Level 3 → 7

  • Writing starts at Level 6; haqiqa begins at Level 5

Comments

Popular posts from this blog

The Amygdala, pineal gland, changing genetic misprograms and the Holy Qur'an

How the Arabic Quran Activates the Amygdala, Pineal Gland, and Corrects Genetic Programming In the realm of neuroscience and spirituality, the power of the Arabic Quran goes beyond mere words—it activates key brain structures that influence both emotional regulation and higher consciousness. The amygdala and pineal gland are two critical areas of the brain involved in this transformative process, working together to help correct inherited or learned emotional and behavioral patterns. Here’s how this process unfolds: 🔹 The Amygdala: Emotional Processing and Regulation The amygdala plays a key role in processing emotions, particularly fear, anxiety, and pleasure. When reciting or listening to the Arabic Quran , the rhythm, structure, and sound of the language activate the amygdala in a way that promotes emotional healing and balance . How it works: Arabic recitation’s distinct intonation, rhythm, and frequency stimulate the amygdala, allowing the brain to process emotions more eff...

Soul Levels 5–7: From Inner Alignment to Cosmic Integration

Exploring Soul Levels 5–7, Reflection on Creation, Astronomy, and Divine Wisdom 🌿 Level 5 – Reflection, Awareness, and Ethical Alignment Essence: At level 5, the soul begins to awaken to its responsibilities, both inward and outward. The focus is on ethical alignment, self-reflection, and conscious action, guided by the wisdom of the Qur’an and the Ahlul Bayt (AS). Purpose: This level is not just about knowing right from wrong; it’s about embedding understanding into lived experience. Actions begin to carry weight because the heart is receptive to alignment with divine principles. Process: Engage deeply with Risālat al‑Ḥuqūq and other teachings on human responsibilities. Observe one’s reactions, choices, and relationships as mirrors of inner state. Begin to discern between temporary worldly gain and eternal benefit, understanding that external successes may not indicate spiritual elevation. Outcome: Ethic...

From Sensing to Vision: Shifting from Dunya to Akhirah Through Inner Growth

786 Understanding the role of the S function in personality, its dunya orientation, and how Islamic practices guide us toward inner vision and higher spiritual alignment. Introduction: The Call to Inner Vision Allah warns us in the Qur’an, “And whoever is blind in this [life] will also be blind in the Hereafter and more astray in way.” (Qur’an 17:72). This verse reminds us of the critical importance of inner vision—the ability to see beyond the immediate, tangible world and into the unseen realities that truly matter. The secular world often approaches personality with neutrality, offering frameworks like the MBTI (Myers-Briggs Type Indicator) to better understand oneself. While these tools can be useful, the issue lies not with the models themselves but with their secular origins. The real responsibility falls on us, as Muslims, to bridge the gap between these frameworks and the spiritual guidance we receive from Islam. It is not our duty to reject such studies, but to integrate them ...